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FryPaper: an interview with the man behind Stephen Fry’s iPad app

Image for Stephen Fry's FryPaper App

Following my post about using the iPad recently, I’ve spent some time using more of the content-focused apps. As I mentioned before, the iPad has turned out to be a great device for consuming, reading and just experiencing media. This has obvious benefits for video, and many of the examples I’ve seen have made use of multi-media and show off the screen. But I tend to read a lot. I tend to read news from content publishers (BBC, Guardian, Gizmodo) and blogs.

One of the first apps I downloaded was Stephen Fry’s “FryPaper” app. It’s basically Stephen Fry’s blog manifested as an iPad app, and it’s one of the most exciting things I’ve seen. This isn’t because it’s swish, flash, or gimmicky. Indeed, it is none of those things. It simply provides the content from Stephen’s blog in a format that is very, very easy to read on the iPad. It seems to focus on simple design, and that’s it. It’s got a very limited set of features, all of which I’ve used—like using the sharing feature to tweet or email links to individual articles.

So, why is this so exciting?

Because it’s a glimpse of the future of well-published stories. It’s a snapshot of a time when anyone can buy/download an app for a single blog, and get all this content beautifully laid out.

So, I contacted Stephen’s FryPaper person, Andrew Sampson of SamFry about building FryPaper.

Here is that quick interview:

Zach: Why make an app for a blog? What does the iPad bring to the table that a browser doesn’t?

Andrew: Stephenfry.com’s blog is a very popular website in its own right. We wanted to offer that content in a newspaper format, for free on the iPad. We wanted to show how you could strip back other contend and concentrate on what was popular. Less is more, was our rule. It was a good first stepping stone for our company to develop an iPad App on our own.

Zach: What did you have to consider in designing it?

Andrew: We considered that the iPad is a new device and that whilst newspapers and magazines are glamouring for it, many would argue that a user interface is yet to be defined. We went for the most elegant and simple user interface we could develop. We also wanted to make sharing it easy. I might add that I don’t see how magazines and papers will be able to sustain the large multimedia elements of their initial iPad offerings. It’s brilliant that they did but it cost them a fortune to produce the content, let alone the app itself.

Zach: Any major challenges or hurdles?

Andrew: Cost. We were very lucky to find a Canadian firm that presented their credentials and production pipeline from the beginning. We’ve had many false starts on app development in the last year, primarily because of cost. Marco Tabini and his team became SamFry’s partners for FryPaper.

We were also lucky to secure the sponsorship of G-Technology by Hitachi. This was the first time we’ve ever had another company believe in what we were doing. They showed extraordinary faith and trust in us, even to the degree of letting us design the sponsorship placements within the app. It only adds up to two ads but boy, it’s allowed us to fund the FryPaper for iPhone, which is due out in the next few weeks.

Zach: From your experience, is there any advice you’d give to someone wanting to build a similar content-focused app?

Andrew: Be confident in the depth of your content. Stephen, Nicole, our graphic designer and I, have a strong focus on design. We think content and the user interface synergy is the single most important aspect in delivering electronic content. It harks back to our traditional theatrical beginnings.

Zach: Thank you Andrew!

Image taken from stephenfry.com.

 

iPad-so far

Two weeks ago, I counted myself one among the hoards of silly sods who queued early in the morning for the chance to see, touch and indeed buy the much-hyped iPad. My justification for this lameness is that the next day, I was scheduled to fly out for a week-long conference and wanted to try the new device in that context. Talis, my employer, has purchased a few now, but I was the only fool to queue for one. No doubt this is something the support team continues to find justifiably humorous.

Standing in the line and being offered croissants, coffee and advice by brightly T-shirted and strangely too-good-looking Apple staff, my expectations were mixed. As I’ve tweeted before ever actually seeing an iPad, I’m not entirely convinced by the form: the tablet layout and touch screen. It looks slightly awkward to hold, and even that huge keyboard doesn’t look particularly useful for anything beyond quick notes. A screen that big that you’re supposed to touch pretty well continuously will surely be begrimed very quickly. I kept trying to work out what the iPad would be for. Does it replace the laptop for most things? Does it replace the TV, the book, the bedside lamp? (In fact, the thing it’s most usefully and utterly replaced is the shaving mirror, but more on that below.) The fact that it needs the now hugely-inflated iTunes to sync and run, and the fact that it’s running iPhone OS are both factors I’ve been unhappily anticipating for a few months.

But I was exceedingly interested in trying it out, in seeing the way the designs are different, and the way content feels when it’s not part of a computer. The idea of holding a page in your hands, and flicking through images, text and ideas does appeal enormously. Also, the power behind the device, the clear display and proven track-history of innovation piqued my curiosity to see how clever developers will put them to use.

So, with all these factors swirling around in my mind, and the desire for my not having to take a stack of printed books, papers and PDF files with me overseas, I looked into the Kindle and a few other e-readers. The Kindle is expensive, virtually impossible to justify given the multi-purpose nature of the iPad. Even if it proved to be a poor overall experience, the iPad would at least allow me to do everything the Kindle does, plus check email, twitter, blog and browse the whole web of content for only a little more money. The Kindle’s main advantage in the market, however, is access to far more books and resources than any other. So, with the announcement of the Kindle for iPad app, and my boss’s suggestion I pick up an iPad to test for Talis, I found myself among 50 or so pony-tailed die-hards and chirpy Apple Geniuses waiting for my chance to be kitted out with the most lusted-for piece of kit since the last Apple device.

Below are the notes I sent to the Sysadmin team after two weeks of use.

The iPad has been a very interesting thing to use, with it’s novel form-factor and innovative UI (though it’s like nothing more than a big iPhone…). It’s a brilliant device for consuming information, so long as one is indoors. I’ve been very happy to read whole academic papers and about 1/4 of a novel so far on it, and for that alone, it’s been a useful tool for travelling and research. Also, it’s more interactive than the iPhone for email/twitter and, surprisingly, colloquy [IRC client].

So, for being exceedingly portable and present at conferences, it’s been great. Also, because the battery life is actually up to scratch, you don’t have to join the fray of geeks fighting over the single power strip in an undignified yet necessary battle in the corner of any given keynote presentation.

It’s got some strong shortcomings which have proven annoying, however.

While it’s great for consuming, it’s cumbersome and slow for producing. It’s OK for taking quick notes, and perfect for tweeting/short emails, but I wouldn’t want to write a whole blog post on it. (I got the bluetooth keyboard and WordPress app, which together work a treat, but require you to drag around an external keyboard).

It fails in even the tiniest bit of sunlight. So, on Crete [where I was for a week at the ESWC conference], it made a fantastic shaving mirror.

I think there may be some potential for RSI, too, if one types for any extended period of time on it. I touch-type, meaning that I end up resting my fingers on the screen, printing many ffffffffffffffffff’s and llllllllllllllll’s and needing to tap the backspace again and again.

Finally, as a team device, I’m not sure how useful they’d be. So far, the majority of the benefit this has made has been through personalising it a lot. So, if I wanted to share a quick photo with folk, I need to sync it with my photos. If I wanted to blog, I’d need to sync with flickr or similar to have a ready supply of licensed images to use. Likewise with reading (Dropbox, Kindle and Goodreader) all need to know who I am and what I want to read. Same with video, Keynote etc… Unless Talis made them into extremely corporate-oriented devices (which would suck, methinks) and filled them all with Talis-only designs, images, videos and generic slides, they’re pretty person-specific.

So, after just under two weeks of use, I’d say it’s great for travel (I’m looking forward to having it on the 14hr flight to and from San Francisco in a couple weeks, for example), and it’s great for reading (Kindle App, GoodReader and Dropbox). I could see, with additional apps, it being an interesting device for sharing information to a small group. As another colleague pointed out, as a presenting tool for a large audience, it fails at a few hurdles. Firstly, the Keynote app that is so fantastic to use on OS X is woefully lacking on the iPad. Any presentations imported from the Mac lose fonts and transitions (even if they’re possible to re-create in the iPad itself!), and the presenter’s screen doesn’t display next slide and presenters notes. It lacks all the things that make Keynote so great to use. The VGA tie-in means it’s even more awkward to hold, so you’re left leaning it against the lectern in exactly the place your laptop would have been. The form factor is exceedingly social, however, so showing a bunch of select slides at a table, or having a shared mini-whiteboard could be cool.

It’s made much, much better with the bluetooth keyboard, and I couldn’t imagine using it without the Apple cover (which props it up in a variety of ways, and makes it less slipperyf). Some key apps are: sketchbookpro (for white-boarding), Kindle, Goodreader, Dropbox, Colloquy and the twitterrific twitter client.

I couldn’t see it replacing a laptop at any time soon, and if it weren’t for the vast amount of reading I tend to do, I probably wouldn’t feel particularly comfortable with Talis buying this one for my sole use. As it is, I’m happy to use this one for the trip over to the States, and it is growing on me the more I use it for reading and consuming information on.

I hope, as has been said, that version 2 will be more useful, and that OS4 will be a lot more useful even before then.

 

The online society as a language group?

I was recently asked a very interesting question via formspring. An anonymous person asked me:

I think the ability to “filter” — to absorb information from many sources and produce a useful result, quickly — is what really defines the “digital native.” Your thoughts?

Below is my response. I’d be interested in what you think.

Interesting…

Ok, so this idea is pretty loaded: it’s full of meaning. “digital native” is a phrase which is semantically rich, and possibly not very precise. It sounds like the kind of topic which could have an entire book’s worth of words written to describe the meanings.

I’ll take one crack at it, though, by using a subject I better understand: linguistics.

In linguistics, we talk about different kinds of language users. Generally, there are native users and non-native, with many exceptions and all sorts of complications when you start looking into the ethnography of the topic. But, essentially, native language users absorb a language through their childhood (the ability to “acquire” language in this way seems to disappear around puberty), and they develop a fluency in it. Many linguists believe that this also shapes their thought patterns—i.e.: a native of English thinks in English in some way. Most at least agree that there is also cultural acquisition of some nature too. It’s all context.

Now, if I don’t speak a language and I want to learn, I can learn through what many linguists call “competencies”. The idea is, very basically, that people think and learn in different ways, so develop different tactics. So, some might have a natural tendency to learn words, grammatical forms and therefore develop strategies which allow them to learn vocabulary. Others use a communicative competency, and learn by trying to communicate rather than learn a form and learn basically through trial and error. (It’s closely tied with personality: some people are happy to make mistakes verbally, others are more happy to learn on their own etc…).

I’m going this circuitous route, because I think the way someone learns a non-native language might be a helpful metaphor for the way people work with trends with which they’re unfamiliar. So, in this metaphor, a “digital native” will have the natural acquisition and competencies which come from existing in an online (I assume that’s at least part of what you mean by “digital, by the way) world. They’re used to many sources, ubiquitous connection, visual information on any topic instantly, multi-media content and hardware that’s actually quite complex to use. The thing is, to a native, it’s not a very conscious thing. Someone born into an interconnected world would be more frustrated with NOT being able to find out about anything, about not having some form of connection to information and by being unable to understand their hardware. Filtering information is less of a conscious act and more of a subconscious process. They live in a very full world, so they have already developed ways to work with all this information.

You might see more clearly the idea of native and non-native through different competencies, and perhaps whether the way someone thinks and frames their conscious efforts are affected by the presence of connection. Does a “digital native” think to try terribly hard to remember someone’s phone number, working out some sort of pneumonic or rhythm to memorise it? Or would they only have to if their connection were severed?

So, this is a long road to one context in which filtering might be a part of the competency of a “digital native”. I don’t, however, think it’s definitive; any more than saying someone who can pronounce the “th” sound is therefore defined as a “Native of English”. There are myriad concepts which are begged to be explored in the idea of being a native anything: context, competencies, aspirations, metaphorical constructs etc etc etc. But, I think the idea that someone born into a community which has lots of information will develop a certain fluency in dealing with it. They might think differently, or simply have had the tools in their “hands” for longer—moving from conscious cerebral thought about information to more subconscious, automatic use of digital tools. Filtering, in this construct, is a competency—a skillset and general tendency of a digital world. Natives would be better, non-natives would have to learn by comparing with their own skills and adapting.

But, I think the phrase “digital native” could be too full of loosely-encoded meaning to be very precise, or even useful without a wider, shared understanding of what you mean by it.

 

church 2.0: a sound

“Love the Lord your God with all your heart and with all your soul and with all your mind.’ 38This is the first and greatest commandment. 39And the second is like it: ‘Love your neighbor as yourself.’ 40All the Law and the Prophets hang on these two commandments.” Matthew 22:37-40

light!I have been struck, at various times over the years, that the Church isn’t all it’s cut out to be. I mean this almost literally. I’m thinking of the “church” as a pattern—like a tailor uses—of how to live, just now. It’s not that it can’t be altered, embellished, customised, and stretched—these are right and useful. It’s more that the pattern itself is often distorted, or badly copied.

What we know of Jesus’ life is full of relationships, and the “Kingdom of God” he talks about is built through the interactions of parts of his “body”—the people of the church. There are whole bunches of metaphors around who we are and what we’re called, but the prime message is about getting along and looking after one another. His definition of who’s in, and who’s out isn’t particularly clear—something I’m sure will raise some eyebrows—and included prostitutes, dodgy businessmen, lawyers and murderers. The only group he seems to have no time for are the religious.

Holding a weekly service has been the definition of church for a very long time, especially among protestant Christians and especially in the West.  It seems that often church means attendance at a weekly service. It has become part of our language:

ʻI have church on a Sunday,ʼ ʼIʼm off to church,ʼ ʻWeʼll have a big roast after church,ʼ
In the new Testament, the word most commonly used for church is ecclesia, which means: ʻa called-out company’—but for what have we been called out?

A couple years ago, I was thinking of a project our “church” had been involved in: the Noise. The Noise is an annual event which brings together literally scores of villagers to help one another out in practical ways. Over the past years, it’s tackled elderly folks’ gardens, public paths, school buildings, and family’s houses.

As something to look forward to each year, it’s hard to beat. I cannot think of a single place where I’ve seen young people and very old people and everyone in between helping out and simply sharing a common love. Needs are met, relationships forged (and mended) and people of all ages work, and laugh, and eat together. It’s a picture, to me, of what I think I mean by “community”.

But, what struck me was the idea that a noise only lasts for a moment and quickly fades. It also lead me to think that the church wasn’t being church, except at this time of year. Please understand, I don’t mean that nothing good happened all year, but that something of the essence of a love-driven community was only really experienced during these few, summer days.

Eventually, I started thinking that instead of a “project”, perhaps we should think in terms of a framework, or a network, or another platform for experiencing and sharing this love actively. I called the initiative “resound”—a noise that keeps going.

What follows are some of my thoughts, slightly updated, from the time.

Resound’s principles include:

  • Worship of God through works of service
  • Active Love
  • Network of Relationships / Community
  • Every-member ministry
  • Church outside of church.
Worship often takes the form of singing or declaring love and worth to God. I believe that all our actions can be worship. We have been called to be “living sacrifices” in Romans 12. Hebrews 13:15-16 ties the sacrifice of praise from out mouths with doing good:
ʼ15 Through Jesus, therefore, let us continually offer to God a sacrifice of praise—the fruit of lips that confess his name. 16 And do not forget to do good and to share with others, for with such sacrifices God is pleased.ʼ
Active love or ʻlove in actionʼ is a primary facet of Christianity itself. Jesus repeatedly challenged lip-service and religiosity and his teachings are littered with examples of a love so deeply held that it motivates action. We read (1 John 3:17-18):
ʻ17 This is how we know what love is: Jesus Christ laid down his life for us. And we ought to lay down our lives for our brothers. If anyone has material possessions and sees his brother in need but has no pity on him, how can the love of God be in him? 18 Dear children, let us not love with words or tongue but with actions and in truth.ʼ
We are also told that if someone needs food and we say: ʻBe blessed with food,ʼ but do not feed him, we are uncharitable. Relationships form the basis of our faith in Jesus.

Christianity is described as a relationship with God through Jesus. Fellowship plays a vital role in humanity. We use language to interact, we are capable of loving without reward, and we are born into families which (ideally) teach us to get along. I do not believe that all of this charity, love, and fellowship is to be a reward for ʻbecoming a Christian,ʼ. It should, rather, be a consequence of the Love God has so freely given us.

I believe that the Church is present and active in the community, and that its ʻneighboursʼ are a huge part of its life. In traditional weekly services, there are several members whose roles are obvious (preacher, singers, musicians, and—unfortunately —the technical team) and those whose role is needed but less obvious (deacons, elders, and those who count offerings). For the most part, however, the church comprises people whose role is not so much unobvious as undefined. There is no precedent in the Bible for people to have no active role in the church. If this means that there is only so much that can be done in a Sunday service, perhaps there may be more outside this which requires their attention. Many people who cannot preach can paint. Many who cannot sing can scrape old paint off an elderly ladyʼs house. Resound offers a framework for more peopleʼs ministry. It should offer support to natural village networkers as well as to handy(wo)men.

As part of being ʻin ministryʼ through doing practical needs and building relationships, Church is taken outside the church. I believe that our acts of worshipful service are as spiritually significant as the songs sung and prayers proclaimed within the walls of a special building. Without discounting the need and importance of worshipping and gathering together, Resound offers a chance to put principles into action and let the Spirit free to minister. If we find our neighbours difficult to love and serve, surely we will not find anyone easier.

 

Talis: We’re Excited

This post was originally published on Nodalities Blog. Yay!The Talis offices, for the past few weeks, have been awash with geeky excitement—that kind of near giddy excitement that comes with eager expectation. We’ve all been waiting for something important.

For some, this was no doubt augmented with the announcement of Steve’s new iPad; but that’s not what’s gotten us all worked up.

For months, we’ve been looking forward to the launch of data.gov.uk; and last week, the wraps finally came off. The official press release put it:

A major new website has been launched to the public which gives anyone who wants to use it unprecedented and free access to government data in one place.
This doesn’t quite capture the coolness of the launch, for me. Yes, it’s a major new website, and it’s point is to publish information. But, the exciting thing is that this information is being published as data: data that can be used, reused, remixed and enriched. Sir Tim Berners-Lee’s perspective was more exciting:
Making public data available for re-use is about increasing accountability and transparency and letting people create new, innovative ways of using it. Government data should be a public resource. By releasing it, we can unlock new ideas for delivering public services, help communities and society work better, and let talented entrepreneurs and engineers create new businesses and services.
The point is that this public resource is finally getting a home on the web, and an infrastructure to make it not just available, but useful.

The exceptional team behind data.gov.uk have striven to adhere to web standards in its production: including Linked Data as a priority, as Professor Nigel Shadbolt explained:

We are also going to increase the use of ‘Linked Data’ standards, which allows people to provide data in a way that is as flexible and easy-to-use as possible.
Back in November, Leigh Dodds wrote a post explaining how we’ve been involved, and there’s an official Talis Platform press release too. Basically, we’ve been working with the data.gov.uk team to help with the Linked Data part of the site—hosting the SPARQL endpoints and providing consultancy and training, for example.

I can confidently say that we’re very proud of data.gov.uk, the team behind it, and our involvement with it. We’re excited by the prospect of this data being used as raw material for clever people to make interesting, useful, even world-changing things with it. We’ve seen the beginnings and proof-of-concept projects already.

Now comes the really exciting stuff. What are you going to build?

Image: “Yay for happy days!” by le vent le cri via flickr (CC: By)

 

Democracy and the Web: the UK gets it while America tries to control it.

I read yesterday that twitter has been banned from the White House. In the post, Marshall Kirkpatrick joked that this could be a reason we haven’t seen much from Obama’s twitter stream recently. I must admit however, my initial reaction was sympathetic with the White House for pragmatic reasons, though the attitude of the Press Secretary’s attitude towards “twitterers” did raise the hackles. It makes sense to be secure in the White House, to make sure people aren’t saying things which could be dangerous or cause scandal through carelessness. “Loose lips sink ships”, don’t they?

But I think there is a wider idea here, which I think I’ve glimpsed between the lines.

about 8 hours ago from Tweetie...

about 8 hours ago from Tweetie...

twitter is used around the world to announce what we eat for breakfast. I use it to pass on little observations, like you might to a room full of mates, when there isn’t anyone there to share with directly. News of Michael Jackson’s death reached me via an off-colour joke on twitter. These are uses for a technology which it would be difficult to commend.

However, I also use twitter to share news. When my grandfather recently passed away, I received dozens of messages of encouragement and sympathy. Several of us here in Shropshire organise a monthly get together to network and discuss tech-trends and the work we do through the @shropgeek. Important announcements at work, and shared interest groups often rely on twitter for their spread and response, and I’ve had customer service reps from big companies personally respond to my feedback. Of far more significance, the government of Iran was unable to stop twitter, allowing its citizens to tell the rest of the world what was going on when all other forms of communication were censored, blocked, or monitored. And citizens from around the rest of the world responded.

twitter is a medium, and suggesting someone is petty and fatuous because they use it is like suggesting everyone on TV is unimportant or vain. There is no connection between the inane talk-show host and the investigative journalist or head of state! The point is in the message, not the vehicle. But, the point this raises in my mind is that twitter, and other forms of web-enabled channels make for a high level of transparency, and I don’t think the US (in particular) is a power who likes transparency at the moment.

This has lead me to question what I think of the use of web-media by politicians and important figures, particularly in the US and UK. It makes me wonder whether the “Loose lips” philosophy is misguided in the modern world. You see, closing channels, blocking communication, and monitoring messages suggests a democracy that doesn’t trust its citizens with the truth. Sure, there are controls and securities which must be in place, and I’m not suggesting for a moment that every clerk should have a constitutional right to twitter state-secrets…

…or am I?

You see, the United States is global super-power on par with, and probably only directly comparable with great states of the past called Empires. The notion of an emperor of the US would chill the blood of most of my family, and thinking of the US as anything but a “democracy” is practically heresy. After all, citizens’ rights are ensconced in the very foundation myth and history of the US itself. “We hold these truths to be self evident, that all men are created equal…” begins a letter to a despotic monarch, sparking off the touch-pad for liberating men from the rule of figureheads, class and social bondage. But part of this very myth* that the Republic, “of the people, by the people and for the people” should be based on citizenship trusted to look after themselves and even take up arms to defend their status as such citizens. There is a deep-running notion in the American psyche that if the government were ever to get too big for it’s boots, it is the right—nay, duty—of her citizens to act to reduce her power.

But I don’t believe the US is a state that can be corrected by its citizens very effectively at all. I think of the complexity, size, presence and byzantine nature of the US Government, and I feel disconnected, small, and powerless to change anything. Over the past decade, in the name of security, Americans put up with reductions in liberty, and I think this principle is bleeding through the cracks in the facade of governance. Blocking channels is saying: “we don’t trust you”.

What would a country look like where the public had access to the vast majority of government information? Where government officially made use of the media its citizens used? Where government officials were held accountable via the various media whenever they were caught being mis-represented?

Oddly, I think it’s the UK.

The “traditional” media here are a powerful force. It is seen as a near human right to have intimate news of public officials and dealings, and watching politicians being interviewed by members of the press is like eaves-dropping on a job interview or witnessing a cautious father’s first meeting of a prospective suitor for his only daughter. The press is a force to be reckoned with here, and it’s not seen as the trustworthy force itself, but is is composed of citizens, not officials.

Does this scandalise the government? Yes… and no. There is a very different attitude toward elected officials here, which doesn’t translate easily to American. A Member of Parliament is legally referred to as “Honourable Member”, but the “honourable” is not taken as read by the average Brit. For decades, for example, Members of Parliament have enjoyed a system of expenses whereby they can claim for nearly every cost of living: from second homes to food and utilities. The true level of this feeding-trough has recently been blown wide by the press (who subsequently have been enjoying their own self-congratulatory feast, but that is another post.)

But, I think the UK get the web, probably because it’s used to dealing with powerful media. I follow Number 10 Downing Street (the metonymic residence of the Prime Minister) on twitter. No 10 doesn’t say much, and I don’t think it’s going to expose any state secrets, but I like the fact that it’s there to be engaged. The Office of Public Sector Information (OPSI) hosts an important blog which outlines the government’s plans to expose public data for normal, every-day citizens to have a play with and to see what’s going on.

And, in the last few weeks, the Prime Minister himself has turned himself around almost 180º in my personal opinion. He represents a party for whom I have less time than either of the other major contenders, and I’ve rather lazily accepted him as an incompetent oaf. But, he’s finally earned my pint and invite to dinner, if not my vote (if any of his secretaries are reading this, just tweet your acceptance, and I’ll find some pheasants and Pinotage). A few weeks ago, he appointed Sir Tim Berners-Lee to a Parliamentary advisory role with the explicit intention of opening up and pushing public data online. This is a major point, because it leads to transparency through public accountability. There seems to be a movement for Parliament to see public data as belonging to the people who bought it with their taxes, and this seems to be the most democratic way to see it. His recent TED talk also made me think he’s got a lot more to say than he perhaps has to date; though I think many of his points raise more questions than they answer.

Much has been said in the online world about the new American administration’s use of social media and the web to mobilise supporters during the election. But there hasn’t been much since. President Obama launched data.gov, but there is very little data there. I think the web is seen as a tool for messages, as a part of a bigger campaign, and as a security breach. It’s something to be used with your own agenda, and only under one’s own strict parameters. And, perhaps most non-democratically, it’s been used to broadcast and to cajole—It has not been used to engage. The fact that social media have barely been touched since the election could point to a wider attitude that citizens only matter for the brief time they’re required to vote.

The UK has already exposed much of its public data, and it’s planning to publish more and more as Linked Data (machine-readable, immediately useful resources), and it’s made plans to be more open, grasping the web and the transparency it’s brought through the hard lessons that spin is impossible with a well-informed citizenry, and on the Open Web, there is less room for your own message than there is for humanity.

*mythos is greek for “story”, and it is from that perspective I use the word myth: that it conveys the notion of a commonly-held understanding, not that it is entirely fantastic or without truth.

 
© 2010 Zach Beauvais
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