• Home
  • Posts tagged 'context'

Posts Tagged ‘context’

It’s America’s Question Time

Adult landing on nest

Image via Wikipedia

(Update: Youtube clip added at bottom of post)

This morning, after switching on the kettle, I set my laptop on the kitchen counter and shuffled through the BBC iPlayer’s “Factual” category—looking for something interesting to keep me company as I made my porridge and coffee. I stumbled across Question Time, and noticed that this special edition was being broadcast from the United States—something to do with an election? I was more thrilled that the entire panel was American, with the notable exception of a personal hero of mine, British professor of history at Columbia University Simon Schama.

Things, however, did not go according to plan, and I was very soon restraining myself from damaging my employers’ Macbook with the wooden spoon I’d shortly before been using to stir my porridge. After realising that unless I switched off the iPlayer in short order, I’d either have to remove the spoon from the screen or my clenched teeth.

I took a minute to reflect at my reaction.

I had lasted through only a few answers to the first question.

As a quick introduction to Question Time, for my American readers—clearly something the audience at this recording had been denied—the format of the programme is straightforward and effective. David Dimbleby chairs a panel of note-worthies, and selects from a series of questions submitted by the audience for the panel to answer one by one. It is a political programme which has featured many of the most important British figures including Tony Blair—while still Prime Minister. The panel usually consists of a politician or two, a political theorist or commentator (often an academic) and, often, a slightly more off-beat character such as Ian Hislop.

“Which candidate does the panel believe could and would restore America’s battered image abroad?”
Simon Schama: “Barak Obama”

Appreciative applause.

The historian then outlined his reasoning that the Democratic candidate’s heterogeneous past and perspective of global citizenship could only help America’s “perhaps undeserved” tarnished foreign reputation. Specifically, Schama noted, the rhetoric of war as a last resort rather than an elective option could play an important role in diplomatic relationships.

One of the other panelists, this time from a more Republican-friendly platform, stated that he believed John McCain would fulfill this role more effectively.

Cheering, whooping, and a few boos.

The panelist then went on to outline why he thought the reputation of the US is not tarnished in some places abroad, and that many African nations actually admire American foreign policy. He also stated that Iraq could turn out to be a dramatic success… each of the rest of the panelists listing their preferences and reasoning.

Several audience members were then asked their views, and this is when my breakfast  began to take a less supportive role in my morning. One particular man was asked who he’d like to see in the White House, and his response of “John McCain” brought whoops and cheers before he could speak more of his mind.

Unfortunately, however, he did speak more.

With a notably impressive display of condescending superiority, the gentleman in an expensive suit addressed Simon Schama, beginning with: “You’re a typical professor. You are it. With all respect, our country is not hated overseas, I’ve been to fifty-five countries…” continuing that the US “brings hope to people” and that it is not hated overseas. “We’re the most charitable nation on earth, as evidenced by George Bush, and all the work he did…”

His tone then took on a challenging note: “with all respect, don’t talk about our country being villafied overseas, when we are respected and loved by millions of people BECAUSE OF WHAT WE DO FOR THEM.” [emphasis his, as he shouted over the cascade of applause and the chairman's attempts to direct the discussion.] “AND WE DIE FOR THEM, AND WE DIE FOR THEM.”

I was already impressed by this increasingly visceral outburst, when he capped his performance with a patronisingly disgusted gesture allowing the typical professor his reply. As Schama began his response, the suited gentleman continued his statement, raising his voice over the top of audience and Schama… and it all continued to escelate until eventually, Shcama was able to say “if I’m a typical professor, you’re a typical blowhard; let me finish.”

The spoon, by now, was nowhere near the pan, and I found myself gawping at the screen in irrational hope that the man would shut up.

The problem, from my perspective, is not about which candidate wins this election, nor from which side of an all-but-imaginary political fence one happens to stare through. The problem is the offensive-defence of American rhetoric. It’s pre-emptive, visceral, and primitive. It makes respectable-looking people speak without thought. It damages credibility, and makes the speaker look like a bafoon. And I know it well.

Having been raised in the States, I know the blood-pounding-in-the-ears nature of political discussion. The goal is to be right, absolutely; and to make sure anyone watching—and, if possible the opponent himself—knows you’re the right one. The problem with this is that facts are tactical, discussion conduit, and people incedental. It’s all a vehicle for your personal perspective (the right one) to be broadcast with as little ambiguity as possible. And it might even lead to interesting dichotomies and contrasts if it wasn’t all done  under the influence of adrenaline.

You see, from an outsiders’ perspective, this suited businessman illustrated America. “We’re right!” “We’re the most charitable!” “We fought for you!” “We freed Iraq, goddammit!” and: “We’re not hated abroad! Don’t tell me we’re hated, don’t YOU talk about OUR country…” The logical, conscious part of any discussion is abandoned, and it’s down to bare-knuckles. “I can’t understand your words, man, cause my ears are throbbing, so I’m gunna SHOUT at you so I can hear my OWN damn voice!”

My response surprised me: I tsked, and muttered: “typical American, can’t see he’s trying to tell the world what it thinks.” I appreciated the irony of this hateful person insisting we’re not hated. I found the fact that a professor’s extraordinary career and the phrase “with all due respect” could be used as conduits for hatred exquisitely funny. I would have laughed and enjoyed a British moment of personal, quiet exultation in the foolishness of the speaker if it hadn’t been for one thing.

The audience.

The audience rose to this diatribe with a fervency of whooping, cheering, clapping and shouting. The whole place suddenly became a bowl of people shouting down the suited man, the panel, Dimbleby and each other. I stood gobsmacked in my kitchen, spoon dripping oats onto the cat and begged God not to let any of my friends watch this.

Until Americans are willing to put emotional defensiveness and denial aside from their rhetoric, there will be a continued decline in their perception overseas, regardless of their political opinions, good deeds or noble willingness of sacarifice. America, as an entity, is hated by some people overseas. We need to deal with it, not shout them down or question their right to not like us very much (and, by God, they have such rights).

And, the question came again to me: “Where are all the considerate, contempletative Americans I knew growing up? Where are the people who give more generously than any other nation? Where are the peace-makers and volunteers? Where are the AIDs workers, teachers, and nurses?” I only pray that when the hubris of the TV-talkers dies, the dignity I know lives on in the US is left standing.

Update:

The incident I spoke of has obviously stricken a chord with others, because it’s appeared on Youtube:

Enhanced by Zemanta

 

Glue Sticks Stuff Together

So, the web is full of interesting stuff, right? Gadgets, people, blogs, books, tips, wine—all good things. At least, the web is full of interesting pages about these things. In a single session, you might read a mate’s blog (maybe about wine), then browse a retail site for a book that that mate recommended and stumble across a brilliant gadget. That’s five good things in the space of a few minutes. Here they are, in case you missed them: your mate’s a person (good), and he’s got a blog (debatable, but there you go). He’s talking about wine (which is definitely good), and he happens to recommend a book (great). In the process, you stumble across a gadget (brilliant!).

The problem with all that is that you didn’t instantly recognise all the good things in that very brief narrative sentence. The web is an interconnected bunch of arbitrarily-related pages, like a catalogue of (often good) stuff, without an index. It’s arbitrary, because the pages only exist when it’s linked to; and the stuff can be anything from a purchasable item to an innovative idea. This network is mind-numbingly huge and even the most versatile of polymaths can’t be interested in all of it. So, what we want is all the good stuff, and we want it with all the flexibility an arbitrary system can offer (I like this, this and this… are they related in any way?)

Well, when I look at them, I can see that they’re related; and not just because I happen to have chosen three things I like. I have had the tremendous privilege of testing a gadget which lets me capture these things, and lets me peek at how they connect with my own little perspective on the web. The gadget’s called Glue, and it’s the latest offering from AdaptiveBlue. I’ve blogged about AdaptiveBlue’s Smartlinks in the past, and they’re responsible for the little icons next to the linked things above (if you have a decent browser). What they’ve been doing is allowing you to contextualise the stuff on the web, and Glue goes a step further by letting you also interact with other folks’ contexts.

Firstly, Glue is a browser plugin for Firefox (remember, I said to get a decent browser?). Glue creates a  bookmark in your bar, but the real magic occurs when you navigate to some stuff. As you seek out or stumble across interesting things online, the Glue menu glides down, giving you instant options to “like” the item, find out more about it, and see who else has “liked” it too. They have an excellent walk-through on their site, so I won’t duplicate their efforts by explaining how it works here, but it does recognise many kinds of “stuff” from a myriad of very important sites.

The interesting part, for me, is that it brings a context to all the arbitrary links we follow all the time. We can see where we fit in with this, and what our mates think too. Best of all, these things are treated just like that: as the things in which we’re interested. I want to talk about this book, not this page about the book. I want to rate this book, and if a friend sees it on another site, he’ll still see that I liked it!

Best of all, it’s a social network without the need for a social-networking space. It’s the first thing I’ve seen which successfully breaks out of the need to be inside a specific place in order to interact and contextualise—we don’t need MyFace’s training wheels! Glue shifts its focus from trying to hem in, or reduce the web, to elegantly augmenting it.

As you can tell, I really like this gadget, and I thank @fraser and @alexiskold for building it, and letting me have a play of the Beta.

 

God’s business strategy?

Ever had a superficial conversation suddenly run your blood cold?

On the short cab-ride to my hotel following FOWA (more to follow), the cab driver was explaining the extension of the conference venue. This is not usually the preamble to a conversation that changes your perspectives, except maybe on the architectural uses of steel spider’s legs and concrete. However, he was saying that the folks that bought Manchester United (actually, he should have said City), bought the Excel centre for a $1billion.

“Apparently,” said the cabby, “they do a lot of, you know, ‘God conferences’, evangelical like, yeah?”

“Oh?” I enquired—shocked because I’d been greeted by some charismatics in red teeshirts on my first visit to FOWA, and they’d been there every morning, greeting folks entering the conference and—strangely—leaving the toilets.

“Yeah, there’s a lot of money in it over in the States. Folks that run ‘em want to come to England, and get some British God-money, I guess. Problem for them is: there aren’t any places big enough! So, they buy it, and are building a bigger place. Lots of dosh!”

What?

I had cynically been thinking to myself that the red-tee-shirted cohort of pentecostals greeting me by name (no, nothing spiritual—we all wear name-tags!) had been selected for their good looks and ethnic diversity. But I thought I was being cynical.

But here’s the thing: I overheard maybe ten conversations between geeks (It was a web conference, after all) about the “religious people/ god-folk/ Christian nutters”, and my heart sank. One or two said that a cheery greeting first thing in the morning is quite nice. Most, however, thought they were over-bearing, weird, or strangely sexy.

The thing that gets me here, is that the public image of Jesus’ followers is horribly maimed here. Wasn’t it Jesus who through money-changers out of the temple? Wasn’t it Jesus who went to societies low-lifes and changed their worlds? You think he would have scored well with a PR agency? Think he had a Marketing team or cheer-leaders?

“The only thing spiritual they [Arab investors in the venue] get is this:” and the cabby rubbed his fingers in the international symbol of money.

What should I say to this? I’m lost for words…

 
© 2010 Zach Beauvais
some rights reserved