{"id":94,"date":"2008-04-05T12:56:25","date_gmt":"2008-04-05T11:56:25","guid":{"rendered":"https:\/\/www.zachbeauvais.com\/host\/archives\/conversational-tagging-rough-draft\/"},"modified":"2022-12-06T16:00:28","modified_gmt":"2022-12-06T16:00:28","slug":"conversational-tagging-rough-draft","status":"publish","type":"post","link":"https:\/\/www.zachbeauvais.com\/host\/2008\/04\/conversational-tagging-rough-draft\/","title":{"rendered":"Conversational tagging&#8211;rough draft"},"content":{"rendered":"<div id=\"bsf_rt_marker\"><\/div>\n<p>Are we, as a society or set of societies too quick to categorise?<\/p>\n\n\n\n<p>I think we have built upon the Victorian-era&#8217;s predilection for classification for understanding. You&#8217;ll notice, no doubt, that I categorised the idea of classification as Victorian. Perhaps this is a helpful metaphorical conduit for expressing a large number of semantic nuances&#8211;a sort of communicative shorthand. When I mention &#8216;Victorian&#8217;, loads of images appear in my mind: women in petticoats and parasols, men with mustaches, steam engines, industrial buildings, red-brick, tea, lack of smiles&#8230; and a corresponding set of ideas begins to emerge rather like a tag-cloud which gets more intricate the longer you focus on a single tag.<\/p>\n\n\n\n<p>But, what if this becomes a hindrance to meaning. I am not alone in experiencing the frustration involved when someone tries to categorise you. My wife, a veterinary surgeon, was recently introducing herself to a middle-aged woman who had asked us how long we&#8217;d lived in our town.<\/p>\n\n\n\n<p>&#8220;Oh, I recently got a job in the vet&#8217;s practice,&#8221; says my wife (who&#8217;s blessed with ageless looks which often leave people stunned to learn her real age)<\/p>\n\n\n\n<p>&#8220;Really! Do you need some sort of qualification to do that?&#8221;<\/p>\n\n\n\n<p>Both my wife and I had to bite back any reproach involved in explaining that it does indeed take quite a bit of training and qualification before being allowed to take a job as a practicing veterinary surgeon, the last of which being five-years&#8217; worth of 40+-hour weeks of a veterinary degree and harrowing RCVS examinations.<\/p>\n\n\n\n<p>What the woman was trying to do, of course, was to find out whether Wendy works there as a nurse or sweeping floors and cleaning kennels. Her surprise proved this when Wendy laughingly explained that she&#8217;s a vet and therefore has several necessary qualifications.<\/p>\n\n\n\n<p>What this illustrates is a time when the categories we use as a conceptual structure don&#8217;t fit. The woman&#8217;s whole perception of my wife came to a crashing, embarrassing end when she was forced to re-render her conceptual structure. Now, I believe that we, as humans, require certain conceptual and metaphorical constructs in order to turn our perceptions into understandings. They, in essence, allow us to contain a concept in order to analyse it and let our abstract processes work. They give non-physical concepts substance so we can get our physical brains around them. (For more, I highly recommend Lakoff and Johnson&#8217;s <em>Metaphors we Live By).<\/em><\/p>\n\n\n\n<p>What I am beginning to wonder is whether there is a glitch in the natural necessity for these constructs. What happens if a society becomes transfixed with its own metaphors? Or, maybe it&#8217;s just that the shorthand is used too freely? What does it mean to be &#8216;post-modern&#8217;, &#8216;ecological&#8217;, &#8216;ethical&#8217;, or any number of tags we use to convey huge propositions of meaning? I propose that conceptual tagging, and the short-hand language of metaphor is fast becoming the newest form of cliche. We are learning, culturally, to package more meaning than we understand ourselves into ever-smaller packages. Communication is beginning to break down at some levels due to ambiguity and a lack of understanding so that the entire semantic package is not necessarily being transmitted.<\/p>\n\n\n\n<p>If I am having a conversation about industriousness, working hard, or innovation, I use the idea of &#8216;Victorian&#8217; in a very different way from its use in a dialogue about expressive freedom, colonialism or interior design. So, to a certain extent, the context of the conversation is important. But what is actually happening when someone uses &#8216;toxins&#8217;, &#8216;carbs&#8217;, and &#8216;omega-3&#8217; as tags for &#8216;unhealthy&#8217;, &#8216;bad for you&#8217;, and &#8216;beneficial&#8217; respectively? I&#8217;d love to understand this phenomenon of communication more fully.<\/p>\n\n\n\n<p>Please note: I am not attacking culture, education or the general state of the world, but trying to explore the concepts of understanding and communication. If you have ideas, please let me know them.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Are we, as a society or set of societies too quick to categorise? I think we have built upon the Victorian-era&#8217;s predilection for classification for understanding. You&#8217;ll notice, no doubt, that I categorised the idea of classification as Victorian. Perhaps this is a helpful metaphorical conduit for expressing a large number of semantic nuances&#8211;a sort [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[1],"tags":[767,777,834],"class_list":["post-94","post","type-post","status-publish","format-standard","hentry","category-uncategorized","tag-linguistics","tag-literature","tag-metaphor"],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/www.zachbeauvais.com\/host\/wp-json\/wp\/v2\/posts\/94","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.zachbeauvais.com\/host\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.zachbeauvais.com\/host\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.zachbeauvais.com\/host\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.zachbeauvais.com\/host\/wp-json\/wp\/v2\/comments?post=94"}],"version-history":[{"count":3,"href":"https:\/\/www.zachbeauvais.com\/host\/wp-json\/wp\/v2\/posts\/94\/revisions"}],"predecessor-version":[{"id":13023,"href":"https:\/\/www.zachbeauvais.com\/host\/wp-json\/wp\/v2\/posts\/94\/revisions\/13023"}],"wp:attachment":[{"href":"https:\/\/www.zachbeauvais.com\/host\/wp-json\/wp\/v2\/media?parent=94"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.zachbeauvais.com\/host\/wp-json\/wp\/v2\/categories?post=94"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.zachbeauvais.com\/host\/wp-json\/wp\/v2\/tags?post=94"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}